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Other Recent Blog Entries: Lessons I Learned
from Landrum Leavell A Memorable
Milestone Fired Up about
'Fireproof' Tell
Them Thanks for Me Thanks
for Ten Years Together
Good News for Bad Times
Your God and Your Tears The Biggest Giver Ever |
July 2008Thanks for Ten Years Together
Ten years ago, I was called to be a state missionary and to assume the ministry assignment with the State Board of Missions as executive director. Having served for years as a pastor, I wondered in my heart and mind what this new venue of ministry would mean for me as a minister. I enjoyed the pastorate, and I truly felt the call to preach, to teach and to be a pastoral leader. During the past 10 years I have experienced the joys of being a state missionary in an executive leadership role more than I could have ever imagined. It was a challenge to transition from the pastorate to this ministry opportunity, but I can now say with certainty that I feel the Lord was in it and I am grateful to be serving alongside Alabama Baptists who have answered similar calls to ministry in local churches, associations and with the State Board of Missions. What has all this change meant? You don't have the time, and I don't have the space in this blog to go into all the details. Yet I do want to pause and share with you some reflections I have concerning the last decade of serving together. I. We have reemphasized the Great Commission. One priority was on my mind, when I was called to this opportunity of ministry. It was the Great Commission. I came in the door the first day telling myself that "we have one mission, which is the Great Commission." I needed some coaching on a number of subjects in the early days, just like I need some now, but the reemphasizing of the Great Commission as our priority in state missions was not one of them. I remember being asked by a reporter, "What is your agenda?" I answered very tersely, "The same one Jesus had and the one He gave us. It is called the Great Commission." That was my response then, and it is the same now. That will never change. II. We have sought to refocus the State Board of Missions organization on Great Commission ministries. Early on, the state convention affirmed the Great Commission priorities of evangelism/discipleship, leadership development and missions mobilization as our template for ministry. A quick glance at our team leadership structure will reflect those priorities. Our Evangelism & Discipleship Team has by far the largest number of employees, which indicates the urgency of such a Great Commission focus. We believe that evangelism and discipleship are two wings of the same plane. In the New Testament sense, you can't have one without the other. The three additional teams include the focus of the other priorities. The Leadership Development Team and the Missions Mobilization Team coupled with the Missions Support Team rounds out our simple organizational structure. III. We have endeavored to relate to local churches personally and practically. As state missionaries, we are currently in our second cycle of church visits. This is an effort to contact and personally visit every Alabama Baptist church cooperating with the state convention. To my knowledge, we are the only state convention to be so engaged with the local churches. Practically speaking, we exist to assist local churches and associations in Great Commission ministries. That is our focus, and we are glad to be a part of it. Starting churches and strengthening existing churches represent a huge commitment on our part. We are delighted to help in the birthing process of new churches. We also see our role as partnering with established churches in a myriad of ways in order to share the good news of Christ. IV. We have devoted ourselves to reaffirming our partnership with associations, state convention entities and the Southern Baptist Convention. Associational missionaries/directors of missions are our major partners. We are in this Great Commission effort together, and we would not have it any other way. We work in collaboration not in competition with associations. The same is true of our state convention entities. Each entity was established by the state convention throughout our history. Each one has a defined purpose with respect to Great Commission ministries. Our working relationships are healthy. Alabama Baptists are among the most loyal partners with the SBC. Our contributions through the Cooperative Program and special mission offerings are perennially close to the very top each year, and we praise God for it. It is a blessing to be partners in missions with our fellow Southern Baptists. V. We have made every effort to be diligent in our response to disasters and other tragedies. In the past 10 years, we have faced some of the most unprecedented natural disasters as well as acts of crime against local churches. Hurricane Katrina was the big one, and we are still in New Orleans working with other Baptists seeking to help that area get back to a new state of normalcy. However, Katrina wasn't the only natural disaster to which we responded inside Alabama and outside the state, including other countries. Add to the usual tornado events in Alabama the tsunami in the Pacific and the earthquakes in remote places like Iran and the floods of the Midwest, and you can begin to see the full scope of our involvement. Reprehensible acts, like church fires and devastating vandalism, brought about significant responses to the needs of Alabama Baptists. In 2006, our state made the national news in this most unpleasant way. Every one of the churches affected by arson received funds, and some were the recipients of mobile chapels. I am excited about the future, because I believe the Lord has used us to lay a solid foundation for it. I want to thank you for partnership in the years past, and I want to express my gratitude to you for what I think the Lord will do through us in the future. Remember: We have one mission, the Great Commission. We have one program, the Cooperative Program. We have many ministries, Great Commission ministries. That is more than a motto; it is our purpose, our passion and our plan.
With his rich resonant voice, actor Dennis Haysbert begins an Allstate Insurance commercial with the statement, "If this is not a recession, it sure feels like it." The debate between economists centers around the question, "Are we technically in a recession in terms of the historic means of measuring one?" Haysbert's commercial hits the emotional target, often missed by trained economists. "It sure feels like" seems to be the sentiment of most people today. With a Texas style twang in his voice, billionaire oil entrepreneur T. Boone Pickens says, "This is our problem, and we can fix it." He is, of course, referring to the energy crisis we are experiencing as a nation. A visit to the gas pump by even the most rational thinking person can be traumatic. The cost of fueling your car has doubled in less than two years. The voices of the two major presidential candidates can be shrill and negative, but they agree that the U.S. economy is facing some stressful times indeed. Each candidate has a different perspective on how to handle the situation, and the two major parties are sparring over the details while the American people seek to adjust their lifestyles to the realization that changes will be coming for them in the near future. During bad times, people look for some good news. For Christians, this is an opportunity for us to offer the very best of good news. We have a story to tell that is both timely and timeless. Unintentionally, we can fall into the trap of the "bad times" mindset, which causes us to practice the awesome power of negative thinking. We must not allow that to happen to us. Our hope is not in Wall Street or Main Street. Our hope is not in Fannie Mae or Freddie Mac. Our hope is not in the oil companies or in the Federal Reserve. Our hope is not in off shore drilling or hydrogen-powered cars. Our hope is in Jesus Christ. Does that mean we pretend to be the proverbial ostrich and stick our heads in the sand? Does it mean we just become stoic about the present circumstances and walk our own yellow brick road? Does this mean we detach ourselves from exercising our right to vote and voice our opinions on the issues? To all these questions the answer is a resounding "No." Rather, we have the privilege and responsibility to share the good news with people stressed to the limit in this present life. We can offer them the good news concerning "the most inconvenient but eternal truth." What is that truth? You and I know Him as the "Truth." He is the only real truth. The rest is just trivial pursuit for temporal minded people. The first challenge for us during this difficult time is to do some intense self-examination. Are we living like this world is not our home, we are just passing through? This is the reality check for us. Are our lives lived distinctly Christian in a non-Christian world? Shakespeare once said, "The world is too much with us." For the Christian, that can be a way of asking the hard question, "Am I living like the world is too much of a priority?" We can personify the very essence of the Matthew 6:33 lifestyle as we, along with others, experience these brutal economics. "The world is coming to an end," is something believed to have once been said to Mark Twain. His response was intriguing, "Good, we can get along without it." Neither Mark Twain nor William Shakespeare spoke from a Christian worldview. That is for certain. However, we are to speak and more important, we are to live with a Christian worldview, which declares "There is good news, even in bad times." Jesus is still "The Way, The Truth and The Life." Your God and Your Tears (Psalm 56:8-11)
Children are experts in the crying business. They can fall and skin a knee, and the tears flow. They can fall off their tricycles or bicycles, and the tears well up in their eyes and trickle down their little cheeks. They know how to cry. Crying, shedding tears, is a part of life. At birth, most babies come into the world crying and some even screaming and kicking because of the traumatic disturbance of being born. Doctors will tell you that babies need to cry at birth because it opens up their lungs and aids the normal breathing process. My daughters came into this world with a noisy blast of crying. I was in that first generation of fathers to be in the delivery room. Earlier the practice was to have a father's waiting room for the men to drink coffee and pace the floor waiting on the announcement, "It is a boy" or "It is a girl." I really felt uncomfortable in the delivery room for a lot of reasons. First, as a pastor of the First Baptist Church in town, everyone knew me and I was really out of my element. Second, despite the fact that I had been trained to help Pam through the birthing process by coaching her to breathe deeply and regularly, I was not much assistance because she told me so herself there and later as well. Third, in both cases, the doctor handed the baby to me and said, "Here, hold her while I finish up here." When my oldest daughter, Noelle, was born, we were short on nursing assistance, so the one nurse on duty said, "How about cleaning her up while I help the doctor?" "Clean her up? She is a mess" I said in a pleading way. "Yes, she is, so take this towel and go to work on her." Noelle was crying the whole time, and I couldn't blame her. She had just entered the world and the first person with whom she has contact was her father who was ineptly trying to clean her up and calm her down. In retrospect, that was not the last time I spent some time trying to calm her down. When Allison arrived, the nurse cleaned her up and handed her to me. This time was a bit different. Allison is a redhead, and she came into the world with the most combative and incessant screaming and crying that I felt helpless to deal with her. I tried to hand her back to the nice nurse who had so kindly cleaned up for the daddy and daughter moment. But the nurse said, "Oh no! You need to talk to her." I gave it my best shot. I talked to her, and I even tried to sing to her. Only after a few minutes did Allison cease crying. She was tired of crying, and probably she was tired of me talking and singing to her. Shedding tears is an integral part of life. As a child growing up, my dad, a product of the WW II generation, always told me, "Big boys don't cry." With all due respect to my beloved father, big boys do cry – and sometimes they cry and cry and cry. Recently, while I was in the initial stages of mourning the passing of my mother, I reread Psalm 56. In that poignant passage, there is a reference to our God "placing our tears in a bottle." I. Your God knows and cares about your tears. He places your tears in a bottle. Now, what does that mean? It is a quaint way of saying that your God knows your sorrows and struggles. He knows every tear that you shed. If your God knows and cares for the birds of the air and all other living creatures, He certainly knows and cares about your situation. Some people pride themselves in having elaborate wine cellars where various exotics wines from around the world are kept. Your God has a tear bottle cellar. He has a bottle or bottles containing your tears. He knows when you have shed tears over the loss of a loved one. He knows and cares about your tearful experiences related to your wayward children. He has your tears in a bottle. The text also describes your God as Divine Accountant. He records your tears on a scroll or a ledger. Like an accountant, He records those tears, not that He needs to be reminded of them but, rather, it is a way of helping you know that your tears are sacred. Think of this thought? When Jesus shed tears over Jerusalem because the city's people were unfaithful and unresponsive to the message, His tears are in a bottle and in a ledger. When Jesus was moved to tears over the loss of Lazarus, His tears are in a bottle. In the Garden of Gethsemane, Jesus shed tears like drops of blood. Those tears are in a bottle and in a ledger. What a word of comfort for you and me! Those tears are so sacred and precious. They have significance to us in those tough moments of life. They are also vitally important to our God, who loves us and cares for us in ways our language can begin to describe. II. Because your God knows and cares about your tears, you don't have to drown in them. I have a real good friend who joined the Navy during the Vietnam War. His only problem was that he could not swim. He was very athletic, excelling in several major sports. His football talents led him to play college ball for a year until his grades tanked and the military draft seemed imminent. During the Navy style boot camp, my friend failed the swimming test. However, the Navy needed sailors and there was a war to fight. So I can just imagine my friend in the water flopping about, trying to keep from drowning during the test. In my imagination, I can see the instructor saying, "Okay, sailor, get in and tread water until I count ten – and then you are in the Navy. Congratulations." The reason our God places our tears in a bottle is that He doesn't want us to drown in them. No matter how good a swimmer you are, you can't swim through the ocean of tears you will experience in life. Therefore, your God places them in place of sacred safekeeping. He places them in a bottle with your name on it. III. Because God knows and cares about your tears, you know He is for you. The Psalmist declared, "This I know: God is for me." When the tears flow like a river down your cheeks, this you can know: God is for you! What a declaration! What a reassurance! What a comfort! I really believe Paul had this text in mind when he said, "If God is for us, who can be against us?" He was very familiar with this beautiful affirmation. When Paul was ridiculed, he must have shed some tears. His Lord placed them in a bottle. When Paul was in prison, he had to have had his tearful moments. Those tears were placed in a bottle. When Paul faced death, he was lonely but confident. Yet he must have had a Garden of Gethsemane moment, but those tears are in a bottle. Our tears are never, ever wasted. When we shed them, God takes care of them. He wants to help us get through the experience triumphantly. That is the kind of God we have. He is not detached or remote and uncaring. He is right there with you catching the tears and placing them in a bottle. I am thinking about a lady who has gone through her own Gethsemane experience. Her name is Marva Dawn, a noted author of Christian books. In one of her recent works, she relates the devastating sense of sorrow she felt when her marriage of seven years ended. There were times Marva could not sleep. She had trouble putting one foot in front of the other. She experienced an intense sense of depression. As a student of the Bible, Marva read again the passage we have been considering. She imagined how her loving Heavenly Father was catching every tear and placing it in a bottle. From this quaint image, she drew comfort and strength. There came hope, help and healing to her wounded soul. IV. Because your God knows and cares about your tears, you can trust Him and praise Him. When you and I discover this transformational truth, we can trust God with our lives, the good and the bad. We can praise God! We can worship God with all of our heart, mind, and soul. Our tears and our fears are interrelated. When we have fears in life, we can be assured that we will have tears in life. Trusting in God in tearful moments and praising God, despite our fears in life, leads us to a stronger faith and a healthier Christian life. This is not easy believism. Far from it, this is a realistic Christian worldview. In this country, we have engraved on our monetary currency the words, "In God We Trust." That simple affirmation is controversial with some these days. It has become a political football in the public arena and, legally in the courts it has become a point of divisiveness. Most of the time when we use our paper money, we never even glance at the words which cause so much controversy. We just pull them out of a billfold and hand them to the cashier. My point is that we take the affirmation for granted. It is just something printed on the money we use. It isn't taken seriously. Trusting God is serious business. Trusting God with your tears is an act of faith. It is a moment of praise. You are saying, "Thank God that I can trust Him with my life, my fears, my tears – and because of that I praise Him." Your tears are important to God. He has a bottle with your name on it.
What else can you say on special days? That was the haunting question I asked myself as a pastor after serving a relatively long tenure in one church. Easter and Christmas came every year. So did Mother's Day, Father's Day and the Fourth of July as well as various other times on the church and Christian calendar. The one occasion which caused me as much heartburn as any was stewardship emphases. Annually, we had an emphasis tied to the introduction of the church budget, and then there were the seemingly endless capital campaigns for building facilities which were on the horizon. What more can you say about the discipline of stewardship and the ministry of giving? Well, I think there is always more to say on this important subject. This is one of those areas of the Christian life, like personal witnessing and prayer, which needs constant care and maintenance. I remember one time as a pastor telling my people, "This morning, I am going to give you the name of the biggest giver in our church." I allowed for an abnormally long pause, and then I quoted John 3:16. The people were relieved that I had not lost my mind. John 3:16 is perhaps the best text in the Bible for preaching on stewardship and the ministry of giving. In the mind and heart of God, He fashioned His grace into the person of Jesus and gave us the greatest and best gift ever. As the old saying goes, "You can't out give God, He gave His all. He gave us Jesus." We can really never understand this gift until we comprehend something of the meaning of the agape love of God. This is the most selfless love possible. When we become channels or conduits of God's selfless love, the ministry of giving becomes second nature. In 1991, I was among several Alabama Baptists who traveled to South Korea to inaugurate our new partnership with the Baptist family of that nation. For me, the visit was most memorable. It had been the longest overseas trip I had ever made and the first one to the so-called Pacific Rim. Needless to say, I learned much from the cross-cultural exchange. I never mastered eating without standard American utensils. Furthermore, I was not agile enough to learn how to sit in the floor with my legs crossed and eat meals which consumed far more time than we Americans spend at the table. In South Korea, as in many locations, fellowship during meals is a cultural art form. They enjoy their meals and the interaction related to them. What impressed me most about the Korean Christians was the gracious way they ministered in giving. They were so kind and thoughtful about giving gifts to guests. While with one of my hosts, I mentioned how much I liked the seat cushion in his car. When I left to go home, my host stood smiling with a car seat cushion handwrapped for me. He was so proud of himself, and he radiated an abundant joy – so rare in our culture. I did not have any idea that he would give me a gift which was so personal and rather costly too. In retrospect, the way my host and the other Christians gave is quite instructive. The Korean believers give with both hands extended. With this gesture, they are saying, "I am holding nothing back. I am giving you all I have to offer. This is my best gift." American Christians can learn much from "giving with both hands extended." We need to begin by giving ourselves to the Lord as Paul challenged the Corinthian church to do. Then we need to give with nothing withheld. We can give our all when we know that our God has given His all for us. That is why our God is the greatest giver ever. What a beautiful example of the ministry of giving. This is the kind of giving that takes the "stew" out of stewardship. |
